In Mark 11:1-10, we see Jesus coming into Jesus on a colt. This is often called the triumphal entry.
In this passage we saw three proofs that Jesus is King so that you would make Him your King:
1. His Kingly Omniscience
1 As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples, He sent two of His disciples, 2 and said to them, “Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. 3 “If anyone says to you, ‘Why are you doing this?’ you say, ‘The Lord has need of it’; and immediately he will send it back here.” 4 They went away and found a colt tied at the door, outside in the street; and they untied it. 5 Some of the bystanders were saying to them, “What are you doing, untying the colt?” 6 They spoke to them just as Jesus had told them, and they gave them permission. 7 They brought the colt to Jesus and put their coats on it; and He sat on it.
• Jesus Divine Omniscience is able to make arrangements for this.
• We observe the same Divine Omniscience put on display in Mark:
Mark 2:5-9
Ill—3 pronouncements that He is headed to Jerusalem to die and rise from the dead: Mark 8:31; 9:31; 10:33-34.
App—Jesus sees all that you do. Jesus can see who your King is. Jesus knows what it is that Masters you. You cannot serve “2 Kings ‘lords’ ‘kurios’ you will hate the one and love the other or be devoted to one and despise the other.”
If Jesus is Your King you can trust Him because He is omniscient.
He said He would died on the cross and rise from the dead and His complete his mission.
Because He is omniscient, you can continue to follow Him, knowing that He will fulfill every promise He has ever made.
Yet, He comes not even with His own donkey, but a borrowed donkey.
Ryle says, “How did He enter Jerusalem when He came to it on this remarkable occasion? Did He come in a royal chariot, with horses, soldiers, and a retinue around Him, like the kings of this world? We are told nothing of the kind. We read that He borrowed the colt of a donkey for the occasion, and sat upon the garments of His disciples for lack of a saddle. This was in perfect keeping with all the tenor of His ministry. He never had any of the riches of this world. When He crossed the sea of Galilee, it was in a borrowed boat. When He rode into the holy city, it was on a borrowed beast. When He was buried, it was in a borrowed tomb.”
• Herein, we see a beautiful combination Kingly omniscience and yet humility.
2.His Kingly Fulfillment
Mark 11:6 6 They spoke to them just as Jesus had told them, and they gave them permission. 7 They brought the colt to Jesus and put their coats on it; and He sat on it. 8 And many spread their coats in the road, and others spread leafy branches which they had cut from the fields.
• But there is more significance to the colt. It was prophesied many years prior that the future Kingly Messiah would ride a colt:
Genesis 49:10-11 10 “The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples. 11 “He ties his foal to the vine, And his donkey’s colt to the choice vine; He washes his garments in wine, And his robes in the blood of grapes.
Zechariah 9:9-10 9 Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim And the horse from Jerusalem; And the bow of war will be cut off. And He will speak peace to the nations; And His dominion will be from sea to sea, And from the River to the ends of the earth.
• The crowd also chants a Messianic psalm in the Old Testament:
9 Those who went in front and those who followed were shouting: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; 10 Blessed is the coming kingdom of our father David; Hosanna in the highest!”
• Where is this found in the OT:
Psalm 118:25-26 25 O LORD, do save, we beseech You; O LORD, we beseech You, do send prosperity! 26 Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD.
• The crowd had just witnessed Bartimaeus cry out “Son of David, have mercy on me.” And Jesus healed this poor blind man.
Yet even in this fulfillment the ‘stone’ would be rejected.
Psalm 118:22 22 The stone which the builders rejected Has become the chief corner stone.
Spurgeon says, “It is a kingdom, in the first place, in which the disciples are the courtiers. Our blessed Lord had no prince in waiting, no usher of the black rod, no gentlemen-at-arms who supplied the place of those grand officers? Why a few poor humble fishermen, who were his disciples. Learn, then, that if in Christ's kingdom you would be a peer you must be a disciple; to sit at his feet is the honor which he will give you. Hearing his words obeying his commands, receiving of his grace—this is true dignity, this is true magnificence. The poorest man that loves Christ, or the humblest woman who is willing to accept him as her teaches, becomes at once one of the nobility that wait upon Christ Jesus.”
•Have you bowed your life to this humble King?
3.His Kingly Welcome
Mark 11:7 7 They brought the colt to Jesus and put their coats on it; and He sat on it.
•They made Jesus a saddle before He sat on it. Why? Because a King should have a saddle.
•A King should also have a red carpet to walk upon
8 And many spread their coats in the road, and others spread leafy branches which they had cut from the fields.
•A King also needs some theme music
9 Those who went in front and those who followed were shouting: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; 10 Blessed is the coming kingdom of our father David; Hosanna in the highest!”
•They were shouting from Psalm 118, but a specific portion of Psalm 118:
•This crowd already saw Jesus heal Bartimaeus and possible watched Jesus raise Lazarus from the dead.
Yet even in this welcome, there is humility.
•There is no royal red carpet that is laid out for this coming King, but tattered clothes and leaves.
•There was no saddle ornate w/ jewels, but rather they threw their clothes on it.
•There was no garrison or nobility surrounding him, but fisherman, tax collectors, a former terrorist.
It is seriously doubful that the crowd understood all the implications of what it meant for Jesus to be King. They were looking for a political freedom fighter and not a King who would serve them and lay down his life as a ransom for many. When this would become obvious in ch 15 the crowd would not be chanting “Blessed is the coming kingdom of our father David” but rather “Crucify Him! Crucify Him!”
Many a person in this World wants Jesus to fix their problems in life. The Jews wanted Jesus to fix their problem of political oppression, but few are willing to admit their real problem of sin and embrace Jesus serving them and giving His life as a ransom on their behalf. Then you become a subject of His Kingdom. What about you? Do you follow Jesus because you think He is your Servant boy to fix your problems in life, or is Jesus to the King who laid down his life for you and now owns you?
Monday, November 16, 2009
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1 comment:
I believe you meant "Jesus coming into Jerusalem" in that first line there...
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